The Events at the House of Cornelius
The church of Christ Greet You (Romans 16:16)
Many people are
confused
about the phrase “gift of the Holy Spirit” in Acts 10:45 because the
household of
Cornelius (Gentiles) “received the Holy Spirit” (v. 44-47) BEFORE they
were
immersed in water (vs. 48). Others are confused because they think
Cornelius
and those in his house received Holy Spirit Baptism just as did the
apostles
(Acts 2:1-4). It is true that “all” flesh did not receive the
outpouring from
the Holy Spirit on the day of Pentecost (only Jews). Therefore it is
obvious
that Peter’s use of Joel’s prophecy (Acts
In a previous
lesson we taught
that the “gift of the Holy Spirit” in Acts
The Gift of the
Holy
Spirit (Acts
The New Testament teaches that there is only ONE recorded instance of
Holy
Spirit Baptism and the implication of one. The RECORDED instance is
Acts 2:1-4.
The one IMPLIED is Paul. We often hear, "Did not Peter say the house of
Cornelius received the like gift?" Indeed he did. In Acts 11:17, we
read
"Forasmuch then as God gave them the LIKE gift as he did
unto us, who believed on the Lord Jesus Christ; what was I, that I
could
withstand God?" Did Peter mean by the use of this word what man
normally
attributes to it? Man generally says that the "like gift" means the
"same gift." However, this does not necessarily follow.
Without doubt the apostles received the Baptism of the Holy Spirit in
Acts 2.
If Cornelius also received Holy Spirit Baptism, then he necessarily
received
the EXACT same thing the apostles received. If he DID NOT receive the
exact
same thing the apostles did, then he did not receive Holy Spirit
Baptism. On
the other hand, if Cornelius did receive Holy Spirit Baptism, but did
not
receive the exact same thing the apostles received, then we can
conclude one of
two things: (1) There were varying degrees of Holy Spirit Baptism. (2)
Holy
Spirit Baptism is not defined by the power received but merely by the
manner in
which it came upon the recipients.
If Cornelius received the SAME thing the apostles received (as falsely
taught
in the NIV and ESV – Acts
Did this Roman centurion feel he could write something to someone and
say,
"If any man think himself to be a prophet or spiritual, let him
acknowledge that the things that I write unto you are the commandments
of the
Lord" (1 Cor. 14:37)? Paul did. Can we assume Cornelius felt the
"care of all the churches" was on him daily (2 Cor. 11:28) as Paul
did? Regardless of what kind of man he was, Cornelius did not have this
authority in the first century church.
If Cornelius received Holy Spirit Baptism, there are some implications
we need
to consider. Notice the following thoughts. (1) If he received it, he
did so as
one who was NOT included in the promise (Luke 24:49; Acts 1:2-5). (2)
This
means that one who did not meet the qualifications of being an apostle
(Acts
1:21‑24) received something that was promised to the apostles only. (3)
There would necessarily be different results from Holy Spirit Baptism.
Does the
Bible teach these thoughts?
In what way were the events of Acts 10 LIKE that which
Peter
remembered? Look closely at the following verses, “While Peter was
still
speaking these words, the Holy Spirit came upon all those people who
were
listening to his speech. The Jewish believers who came with Peter were
amazed.
They were shocked because the gift of the Holy Spirit was poured out on
people
who were not Jewish. These Jewish believers heard them speaking
different
inspired languages and praising God” (Acts 10:44-46). It is this
miraculous
reception of POWER to speak in unknown languages to which Peter
referred to as
the "like gift."
Something similar to this event is recorded in Acts 4:31. Here Luke
writes,
“After the believers prayed, the place where they were meeting shook.
They were
all filled with the Holy Spirit and they began to speak God’s message
without
fear.” Now, why did Peter not refer to this occasion? What was the
difference
between Acts 2 and Acts 4? One thing is conspicuous. The apostles’
spoke in
tongues in Acts 2. Those of the house of Cornelius spoke in tongues and
magnified God in Acts 10. However, those of Acts 4 did not speak in
tongues.
This event at Cornelius' house had happened WITHOUT the imposition of
apostolic
hands. It was directly from heaven, not from man! The ability to speak
in
tongues, up until this occasion, was given only by the laying on of an
apostle’s hands. But on these two occasions (Acts 2:1-4 and Acts
10:44-46),
tongues were received directly from heaven. This, in our judgment, is
the
"like gift."
The Reason for the Events at Cornelius’ House
We must look briefly at the reason for this miracle. A few years after
the
events of Acts 10, a problem arose in the early church concerning
whether the
Gentiles had to "be circumcised after the manner of Moses" (Acts
15:1). In the subsequent "Jerusalem Conference," as it is sometimes
called, Peter referred to his visit to the house of Cornelius. Consider
carefully the following:
"And when there had
been
much disputing, Peter rose up, and said unto them, Men and brethren, ye
know
how that a good while ago God made choice among us, that the Gentiles
by my
mouth should hear the word of the gospel, and believe. And God, which
knoweth
the hearts, bare them witness, giving them the Holy Ghost, even as he
did unto
us, And put no difference between us and them, purifying their hearts
by
faith" (Acts 15:7‑9).
Notice in verse eight Peter said, "And God, which knoweth the
hearts." This is generally understood to refer to the Gentile heart;
that
God knew the receptive heart Cornelius had. However, we are convinced
it is NOT
the heart of the Gentile Cornelius that was under consideration, but
the obstinate, adamant, implacable, stubborn
heart of the Jews in their feelings toward the Gentiles.
God intended for
the Gospel
to go to the Gentiles (cf. Matt. 28:19-20; Mark
Just two days before, Peter had seen the vision of heaven opened: “He
saw
something coming down through the open sky. It looked like a big sheet
coming
down to the ground. It was being lowered to the ground by its four
corners.
Every kind of animal was in it – animals which walk on four feet,
animals which
crawl on the ground, and birds which fly in the air” (Acts 10:11‑12).
Based
upon this, when Peter arrived at the house of Cornelius, he understood
he
“should not call any person unholy or unclean” (Acts
As we have already
discussed
above, in answering objections raised by the church in
But the Jewish Christians as a whole seemed unaware of God's plan to
accept the
Gentiles. They needed something “extra special.” The events at the
house of
Cornelius were that “extra special" something. When Peter related to
those
in Jerusalem the events of that day, “…they stopped arguing. They gave
glory to
God and said, Then God is allowing non-Jewish people to change their
hearts and
have life, too” (Acts
In Acts 10 and 11
we find the
complete fulfillment of Joel’s prophecy (Acts
By using an
exception, God
proved He would accept Gentiles for salvation and place them on the
same level
as the descendants of Abraham, a reality that would be difficult for
the Jews
to accept. Consider this question for a moment: What do you
think would
have been the reaction of the Jews had Peter gone to the Gentiles,
preached to
them, baptized them, and laid his hands upon them without the
miraculous events
that surround this occasion? Would the Jewish Christians have accepted
the
Gentiles? We think not.
The normal pattern
‑ the
empowering of the Holy Spirit given after baptism through the laying on
of the
apostles' hands ‑ may not have been adequate proof to the Jewish
Christians that Gentiles, even though forgiven of their sins, should
have the
same status in the Christian community as the Jewish converts. Without
God's
exception, the acceptance of Gentile converts would have seemed to
have only
the sanction of the apostles. By giving the power of the Holy Spirit
to the
Gentiles, in like manner as to the apostles (Jews) in the beginning,
directly
and without human agency, God proved for all times that the Gentiles
are to be
offered salvation and that all children of God are equal. God was
proving that
the choice was His, not Peter's.
Conclusion
Without hesitation
we affirm
that the events at the house of Cornelius were to fulfill Joel’s
prophesy and
convince the Jews of God's intention to accept the Gentiles into
covenant
relationship with Him. This Acts 10:45 “gift of the Holy Spirit”
received
directly from God by these Gentiles was not for the purpose of
forgiveness of
sins or to give them the Acts 2:38 “gift of the Holy Spirit.” They
received
those two spiritual blessings (Eph. 1:3) in the same way as all
believers who
have repented of their sins and confessed their faith in Christ –
through their
humble obedience to God by submitting their bodies to be immersed in
water
(Acts 10:48; 22:16; 5:32).
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